Yule or Yuletide ("Yule time") is an ancient Pagan indigenous midwinter festival (based on Norse mythology) observed by the historical Germanic peoples, later being absorbed into and equated with the Christian festival of Christmas. In modern Germanic language-speaking areas and some other Northern European countries, Yule denotes the Christmas holiday season. The earliest references to Yule (which comes from an Anglo-Saxon word meaning “wheel” for the sun) are in the form of month names, where the Yule-tide period lasts somewhere around two months in length, falling along the end of the modern calendar year between what is now mid-November and early January. The festivities of Yule are generally held to have centered on Midwinter (although specific dating is a matter of debate), and feasting, drinking, and sacrifice were involved.
The Neopagans, who borrow from Germanic folklore and customs, also call the Winter Solstice season "Yule" or “Yuletide.” In most forms of Wicca, this holiday is celebrated at the Winter Solstice (“Solstice Night”) as the rebirth of the Great horned hunter god, who is oftentimes called the "Sun King" and is viewed as the newborn solstice sun.
Thematic Images for Yuletide & Christmas
Yule Father Christmas
Yule-Wizard Father Christmas
Winter Solstice shaman & world tree
Winter Solstice shaman flight
Thematic Images for Odin's / Woden's Winter Solstice Yuletide Wild Hunt ("Riders On The Storm")
Odin's/Woden's Wild Hunt
Riders On The Storm
Burning Yule Log
Yule Night goddess
Thematic Images for Yuletide/Christmas Holly, Ivy, Oak & Green Man
Holly & Ivy King (with Mistletoe)
The Green Man Through the Seasons--Spring through Winter
The GS has traced the transformations of the mythic Green Man through the seasons, from the Spring Equinox to the Winter Solstice. At the Winter Solstice he manifests as the two rival aspects of the Oak King and Holly King. The Green Man symbol or icon has many different faces and variations in many cultures around the world. In Celtic lore, the Green Man is related to the archaic Horned God. The Green Man is often related to natural vegetative deities springing up in different cultures throughout the ages, but historically it has primarily been interpreted as a symbol of rebirth, or renaissance, representing the cycle of growth being reborn anew each spring.
Some traditions place the Green Man’s annual death on the Winter Solstice. This was not a sad thing, but something to be celebrated, because the gradual lengthening of days after the solstice was a sure sign that he was coming back; that Spring was returning. Traditions about this fellow abound, and he weaves his way in and out of history in many forms: Robin Hood, the Green Knight, the Holly King, Puck, and John Barleycorn to name a few. Although some of the traditions conflict, it generally seems clear that early pagans saw him as the essence of life and rebirth. He was all things green, alive and vital. And each year, as with most things green, he dies. In fact, according to some traditions, he has to die so that spring can return (and so you get the poem, “John Barleycorn Must Die,” which alludes to the Green Man tradition).
Read about the Green Man as the Inspiration for Old Father Christmas
Thematic Images for Saturnalia & thePagan Dying-and-Reborn Sun/Son Gods
Thematic Images for Bacchus, The Bacchanalia, & The Feast of Fools
Thematic Images for the Christmas Tree, World Tree & Tree of Life
The Twelve Days Of Christmas & The New Year
The Twelve Days Of Christmas are probably the most misunderstood part of the church year among Christians who are not part of liturgical church traditions. Contrary to much popular belief, these are not the twelve days before Christmas, but in most of the Western Church are the twelve days from Christmas until the beginning of January 6th (the 12 days count from December 25th until January 5th). In some traditions, the first day of Christmas begins on the evening of December 25th with the following day considered the First Day of Christmas (December 26th). In these traditions, the twelve days begin December 26 and include Epiphany on January 6.
The origin and counting of the Twelve Days is complicated, and is related to differences in calendars, church traditions, and ways to observe this holy day in various cultures. In the Western church, Epiphany is usually celebrated as the time the Wise Men or Magi arrived to present gifts to the Christ child. Traditionally there were three Magi, probably from the fact of three gifts, even though the biblical narrative never says how many Magi came.
In some cultures, especially Hispanic and Latin American culture, January 6th is observed as Three Kings Day, or simply the Day of the Kings. Even though December 25th is celebrated as Christmas in these cultures, January 6th is often the day for giving gifts. In some places it is traditional to give Christmas gifts for each of the Twelve Days of Christmas (hence the popular song). Since Eastern Orthodox traditions use a different religious calendar, they celebrate Christmas on January 7th and observe Epiphany or Theophany on January 19th.
By the 16th century, some European and Scandinavian cultures had combined the Twelve Days Of Christmas with (sometimes pagan) festivals celebrating the changing of the year. These were usually associated with driving away evil spirits for the start of the new year.
The Twelfth Night is January 5th, the last day of the Christmas Season before Epiphany (January 6th). In some church traditions, January 5th is considered the eleventh Day of Christmas, while the evening of January 5th is still counted as the Twelfth Night, the beginning of the Twelfth day of Christmas the following day.Many European celebrations of Twelfth Night included a King’s Cake, remembering the visit of the Three Magi, and ale or wine. (A King’s Cake is part of the observance of Mardi Gras in French Catholic culture of the Southern USA.) In some cultures, the King’s Cake was part of the celebration of the day of Epiphany. Twelfth Night in European traditions often meant riotous merrymaking, which included continuous feasting, music, and the election of a "Lord of Misrule" (a custom that is probably a survival from older pagan customs, including the Germanic Yuletide and the Roman Saturnalia, where the social order was "turned upside-down"). The entire merrymaking company was often known as the "Lord of Misrule & the Twelfth Night Revelers."
January 4, 2016
Before Santa Claus, there was the Roman old woman "La Befana," who became known later in Italy and Sicily as "La Befana, The Christmas Witch."
For information on the history and significance of this folkloric figure,click here
The Christmas Season & Santa Claus, the Jolly Old Hallucinogenic Elf
Santa Claus as the Amanita Mushroom Spirit & the Jesus Sacred Mushroom Cult
There is a controversial theory about the origins of Christmas that posits an even older source for the main Christian holiday and its symbolism than the traditional "pagan" one. This more radical view of Christmas traces its origins even further back in time, before the rise of ancient priestly religion. This radical theory of the origins of Christmas sees most of the symbols and icons we associate with its celebrations deriving from the archaic shamanic traditions of the aboriginal, tribal peoples of pre-Christian Northern Europe.
The sacramental meal of this shamanic religion was not bread and wine, but a hallucinogenic mushroom. The “sacred mushroom” of these shamanic cultures was the red and white-spotted amanita muscaria mushroom, known as “fly agaric.” These grow under pine evergreen trees and mushrooms contain potent hallucinogenic compounds and were used by archaic peoples for insight and transcendental experiences. Northern shamans of Old Europe, Siberia, and the North Pole drank the urine of their tribe's amanita muscaria-eating reindeer to give them the power of flight in their astral journeys to the sacred Pole Star, returning home (back down the central pole of the yurt fireplace, or the cosmic axis of the cosmos), with the riches of vision to share with the community. Sound familiar?
Have you ever asked yourself why these amanita mauscaria mushrooms are commonly seen in books of fairy tales, and are usually associated with magic and fairies? Indeed, one could see Santa Claus and the reindeer surrounded by amanita muscaria mushrooms on early 20th-century vintage Christmas cards in Scandinavian countries, Germany, England, and even America. Today, Christmas cards with pictures of amanita muscaria mushrooms remain common in Central Europe, and the fly agaric mushroom is still the emblem of the region’s chimney-sweeps.
As for Santa Claus himself, he is an elf who represents, with his red and white outfit, the amanita muscaria mushroom itself. And the decorated red and white fly agaric mushroom is the real gift underneath the evergreen pines in the forest (of which the red and white presents under the Christmas tree are replicas). The taking of this sacred mushroom by drinking reindeer urine (reindeers are very fond of eating the hallucinogenic mushroom, but it's poisonous to humans unless filtered through the reindeer's kidneys) allowed one to fly.
It is truly surprising (and even shocking to some people) to find out that most of the major elements of our modern Christmas celebration—Santa Claus, the Christmas tree, flying reindeer, the giving of gifts, and etc—are originally based upon the traditions surrounding the harvest and consumption of these hallucinogenic mushrooms. This has led some bold researchers to posit a shamanic northern "sacred mushroom" cult as the origin of Christmas.
Shamanism may have originated in Siberia. The first travelers to Siberia observed that the many tribes there used fly agaric mushroom for ritualistic and entertainment purposes, and even today it is used by the village shamans of Siberia and Lapland. Siberian shamans used the amanita muscaria as a religious sacrament; for spiritual visions and out-of-body travels into the higher realm of the spirit. These archaic peoples (including the Lapps of modern-day Finland, and the Koyak tribes of the central Russian steppes) believed in the idea of a World Tree, as did many other ancient peoples. We can find this World Tree in Germanic and Norse mythology, the Yggdrsil, the great ash tree that holds together earth, heaven, and hell by its roots and branches. The World Tree was seen as a kind of cosmic axis (axis mundi), onto which the planes of the universe are fixed. The roots of the World Tree stretch down into the underworld, its trunk is the middle earth of everyday existence, and its branches reach upwards into the heavenly realm. We can also find this World Tree archetype in the mythology of the Celtic peoples. The northern shamans, with the aid of the amanita muscaria mushroom and drumming, would ascend up the cosmic tree to the realm of the gods or ancestors and then descend with the divine gifts of healing and knowledge. Some scholars have identified this primordial World Tree with the biblical Tree of Life. And some have asked: If the evergreen Christmas tree is a symbol for life, then could it also be a modern image of the same Tree of Life?
In an attempt to answer this question, they have looked to the amanita muscaria mushroom that grows in the extreme northern latitudes, where conifer trees live in symbiotic relationship with them. The amanita muscaria, it is said, is the Fruit of the Tree of Life because they cannot grow without the conifer tree. The amanita muscaria mushrooms grow only under certain types of trees, mostly firs and evergreens. In other words, these hallucinogenic mushrooms are quite literally the fruit of the pine tree because of the bio-chemical relationship that they have with the roots of that particular type of tree. The mushroom caps are the fruit of the larger mycelium beneath the soil, which exists in a symbiotic relationship with the roots of the tree. To ancient people, then, these mushrooms were literally “the fruit of the tree.”
The aboriginal peoples of the far north were amazed at how these magical mushrooms sprang from the earth without any visible seed. Thus they considered this “virgin birth” to have been the result of the morning dew, which was seen as the semen, or divine fluid, of the deity. This archaic hallucinogenic mushroom cult, according to religious historian John Allegro, found its way into the Jesus cult in Rome. Thus, the question is: Was Jesus the sacred mushroom?
Thus, about "Christmas" ... the Gypsy Scholar would suggest: Could this be the real"spirit" of Christmas? And, thus, is Christmas originally a Sacred Mushroom Festival?
For Disclaimer concerning Jesus & Santa as representatives of a Hallucinogenic Mushroom Cult, click here
The Christmas Season & Jesus Christ, the Incarnation of the Sacred Mushroom
Although the above poster puts the message of the GS's Winter Solstice / Christmas musical essays in more negative terms (and doesn't account for the traditional, seasonal merriment), it nonetheless gets to the point--the universality of the recognition and celebration of the Return of the Light, whether one is a Christian, non-Christian, or whatever. The posters below poke a little fun at the historical mishmash that went into the making of "Christmas" as we know it.
For the Gypsy Scholar's "The Origins of Christmas & Its Symbols," click on link below: