Disclaimer
for Jesus and Santa as Representatives of a Sacred Mushroom Cult
This
topic was not broached to profane the holy holiday of Christmas; not to
besmirch the good name of either Jesus or Old St. Nick (aka Santa Claus) and,
in the process, corrupt of young innocent minds that believe in them.
With
our current American "drug war" mentality, I'm afraid to say that many
Americans will find any insinuation that their beloved Jesus founded a Palestinian
hallucinogenic mushroom cult or that their beloved Santa came out of an archaic
"drug-culture" sacrilegious!
With
Santa Claus in particular, given the infamous reputation of hallucinogenic
drugs of the sixties and seventies, many of my fellow Americans would find it
too hard to understand why this kind of behavior would be sanctioned by the
religious authorities of those archaic shamanic times, or why ingesting
hallucinogens (drinking urine from reindeer who feed on amanita muscaria mushrooms) by "decadent shamans" didn't
offend the moral standards of their community. The GS realizes that this is the
kind of thing that just pisses a lot of people off!
Therefore,
the GS would like to make clear that introducing this taboo topic into a discussion
about the origins of our Christmas religious beliefs, rituals, and secular
customs is not to "promote drugs" in any shape or form. (Besides, the
GS doesn't want to be blamed for starting a run on hallucinogenic mushroom-laced
reindeer urine!) No, the GS simply wants to offer a different perspective on how
the two most revered and influential supernatural beings that have ever walked
(or flown) the earth—Jesus and Santa Claus—originated.
After
all, Christ and Santa are logically paired, since they both seem to serve the
same needs of people on Christmas. Of course, there are those who would balk at
this unnatural pairing. After all, the distinction is obvious: one is a
"mythological" creation, who never really existed as a man and who
practically has no historical record, but who may have been tenuously based
upon a historical personage and embellished all out of proportion; the the
other is a magical elf who lives at the North Pole! But, seriously, if you
compare the evidence we have for a "real person" behind the supernatural
office, you will discover that both the god-man from Palestine and the elf from
the North Pole have about equal a-historicity; i.e., they may be equally
"mythological."
But, the question evoked by this alternative perspective is not whether therefore, because they're both "mythological," we should continue to "believe" in them but rather: Does this mean they are not "real"? (Along with the secondary question: And if we suddenly discovered that hallucinogenic plants had something fundamental to do with their spiritual nature and divinity— through contacting non-ordinary or "transcendental" states of consciousness—, would we be correct in confidently asserting these were "not real"?)